Heaven is Involved pt. 4

I think this shows that heaven not only is very busy and involved with what is going on here on Earth, but needs to be involved in our own lives. This is why it is important to know the fathers and be a member of the church of the First Born. So that we can be in a state of rejoicing when the Lord comes, rather than a state of misery.

Seems like in order to get that relationship we need to be like Melchizedek, approved of God, in JST Gen 14:

“And Melchizedek lifted up his voice and blessed Abram. 

Now Melchizedek was a man of faith, who wrought righteousness; and when a child he feared God, and stopped the mouths of lions, and quenched the violence of fire. And thus, having been approved of God, he was ordained an high priest after the order of the covenant which God made with Enoch. It being after the order of the Son of God; which order came, not by man, nor the will of man; neither by father nor mother; neither by beginning of days nor end of years; but of God; and it was delivered unto men by the calling of his own voice, according to his own will, unto as many as believed on his name.

For God having sworn unto Enoch and unto his seed with an oath by himself; that every one being ordained after this order and calling should have power, by faith, to break mountains, to divide the seas, to dry up waters, to turn them out of their course; to put at defiance the armies of nations, to divide the earth, to break every band, to stand in the presence of God; to do all things according to his will, according to his command, subdue principalities and powers; and this by the will of the Son of God which was from before the foundation of the world. And men having this faith, coming up unto this order of God, were translated and taken up into heaven. 

And now, Melchizedek was a priest of this order; therefore he obtained peace in Salem, and was called the Prince of peace. And his people wrought righteousness, and obtained heaven, and sought for the city of Enoch which God had before taken, separating it from the earth, having reserved it unto the latter days, or the end of the world; and hath said, and sworn with an oath, that the heavens and the earth should come together; and the sons of God should be tried so as by fire.”

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Joseph said in the Lectures on Faith:

“Let us here offer some explanation in relation to faith that our meaning may be clearly comprehended: We ask, then, what are we to understand by a man's working by faith? We answer: We understand that when a man works by faith he works by mental exertion instead of physical force: it is by words instead of exerting his physical powers, with which every being works when he works by faith—God said, Let there be light, and there was light—Joshua spake and the great lights which God had created stood still — Elijah commanded and the heavens were stayed for the space of three years and six months, so that it did not rain: He again commanded, and the heavens gave forth rain,—all this was done by faith; and the Savior says, If you have faith as a grain of mustard seed, say to this mountain, remove, and it will remove; or say to that sycamine tree, Be ye plucked up and planted in the midst of the sea, and it shall obey you. Faith, then, works by words; and with these its mightiest works have been, and will be performed.”

For God to take notice, and make the sacrifice to condescend, we must be humble. We have to notice, in our weakness, that we are nothing. And that He is everything. This will cause us to cry out to him in uncertainty which we realize through the affliction of fasting and prayer.

Have to remember meekness and charity:

1 Corithians 13:

“Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.

Charity never faileth; but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face; now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity.”

Perfect love:

“Until we have perfect love we are liable to fall and when we have a testimony that our names are sealed in the Lamb’s book of life we have perfect love and then it is impossible for false Christs to deceive us; also said, that the Lord held the Church bound to provide for families of the absent Elders while proclaiming the Gospel; further, that God had often sealed up the heavens because of covetousness in the Church. The Lord would cut short his work in righteousness and except the Church receive the fullness of the Scriptures that they would yet fail.”(TPJS p. 9)

I would also read/listen to Annett Larsen's talk on perfect love from the Doctrine of Christ conference. That can be heard here: http://www.doctrineofchristconference.com/#speakers